Abhishekam and The Hungry Feeds

In olden days, Rajyabhishek used to be performed for royal coronation in some kingdoms.

But Abhishekam or Abhisheka is a custom still practised routinely in some religious institutions around the world, either as a ‘bathing ceremony and anointing of the deity being worshipped’ (sanctification) or as an ‘esoteric transmission’ (empowerment of the disciple).

Depending on the type of Abhishekam, the libations on deities could be holy-water, milk, yoghurt, ghee, panchaamrutam, honey, sesame oil, rosewater, sandalwood-paste, etc. Among all these items, it terribly hurts us to know and to see buckets of milk being poured on the deities. It ultimately goes down the drains, leaving both the calves and the children hungry on the pavements, some right in the temple’s premises !!

Moreover, this milk comes from cows that are considered as the most sacred of animals and even worshipped as ‘divine mothers’ (gow-mataa) as per certain beliefs and customs. By pouring all those milk for Abhishekam and keeping the calves and our children malnourished, aren’t we being dishonest, selfish and treating our gow-mataa disrespectfully ?

Many argue that the milk and other liquids are collected after the Abhishekam. Even if it is somehow done and converted into ‘Prasadam’, hygiene cannot be guaranteed ! And token amounts of such offerings by each one of us shall lead to a huge wasteful quantity at the end !!

Folks- is preserving such rituals meaningful than filling the empty stomachs of the calves and feeding the hungry mouths of teeming millions ?

As the human race holds big conferences to eradicate hunger and poverty from the whole world, why can’t we sensibly contribute by altogether doing away with offerings of milk (and its derivatives) and similar practices ? Like ‘money saved is money earned’, ‘food saved is also food generated’.

And with increasing or unresolved demographic, economic and environmental crisis, that is what Time also now demands of us…

Let us engage ourselves on a little introspection and thoughtfully hear our Conscience……perhaps the Lord’s answer lies within !!!

Aamjunta – what do you say ?

 

On Everest alpinists and the Sherpas’ recent scuffle

I have been reading some news and interviews of famous alpinists who were involved in the recent scuffle with Sherpas while climbing Mt.Everest. The focus is on the ‘Sherpa-climber social contract’ (given the commercialization of Mt.Everest) and the ‘culture of the Sherpas’.

Reporters say that the climbers’ reasons to step on this greatest Himalayan expedition are manifold: escaping the commotion of daily routine, finding fun, getting a sense of personal achievement, understanding spirituality, accepting Nature’s challenge or even merely wanting a ‘bullet point on their resumes’. And undoubtedly, the climbers can very well afford to foot their bills. But the Sherpas’ only motivation to leave their families behind and take such huge risks numerous times in the climbing season is: to earn a livelihood ! The Sherpas whose generations have been born and brought up along one of the world’s harshest mountainous terrain definitely know the topography and the weather best. Moreover, there is the religious or cultural factor which, whether big or small, ought to be respected. Over the years, the expeditionists and the Sherpas have developed a mutual understanding, a synergy to work their way out to the once seemingly insurmountable summit. It is a multi-dimensional relation between spirituality, resourcefulness, guts, grit and technology. So, it is something beyond just ‘manpower for the sahibs, money for the Sherpas‘.

In the recent episode, the scuffle was related to an incident of rope-fixing. First of all, the fixation of rope (route) to trek the mountain or reach the summit is in itself a dangerous or intensely stressful job. This is usually done by the Sherpas as per commercial rules of mountaineering in Nepal. With regard to their extremely hard-earned job and culture, in my opinion, I believe NO ultra-modern technology or climbers’ experiences should interfere when they are doing this particular task and/or when any help is NOT solicited. Secondly, all climbers and teams even of Sherpas must ideally abide by the instructions of the “Leader” as the situation demands. This must be done unquestionably at that moment. An interference (including a passive example of not abiding) may be justified only when there is an imminent danger- either side ! Speaking on professional grounds, any interference or non co-operation whether made wilfully or non-chalantly, can easily distract their attention, thus endangering lives both of the Sherpas fixing the ropes as well as of those who are about to climb along it !!

Therefore, irrespective of the expertise and number of expeditions led by an alpinist, it is definitely wise to respect the job and customs of Sherpas, especially at that altitude where so much co-ordination and co-operation is required. By such observation, one’s mountaineering skills do not get undermined. Let only professionalism and good cheer prevail, whether to maintain discipline or vis-a-vis religious beliefs of the Sherpas. After all, the Sherpas are there to guide, help, provide resources and warn or protect mountain climbers against possible natural disasters in such a treacherous region. Technology, yet does/may not predict everything or each time ! Mt.Everest is their pride based on both social and technical reasons… Without foreigners, Sherpas m-a-y find a different work tomorrow (as many have already opted as doctors, airline pilots, scientists, other professionals) but surely without the Sherpas, no one can climb Mt.Everest with the same wonderful charm.

What do you say, aamjunta ?